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文章釋義：

1

Late-eighteenth-century English cultural authorities seemingly concurred that women readers should favor history, seen as edifying, than fiction, which was regarded as frivolous and reductive.

十八世紀(jì)晚期的英國(guó)文化權(quán)威們似乎都認(rèn)同，女人應(yīng)該喜歡讀歷史作品超過(guò)小說(shuō)，前者陶冶情操，后者膚淺且簡(jiǎn)化。

2

Readers of Marry Ann Hanway’s novel Andrew Stewart, or the Northern Wanderer, learning that its heroine delights in David Hume’s and Edward Gibbon’s histories, could conclude that she was more virtuous and intelligent than her sister, who disdains such reading.

M A H 的小說(shuō) A S 或 t N W 的讀者，意識(shí)到女主角很喜歡讀 D H 和 E G 的歷史著作，可以斷定女主角比她那討厭歷史讀物的姐妹更聰明，也更有德行。

3

Likewise, while the na?ve, novel-addicted protagonist of Jane Austen’s Northanger Abbey, Catherine Morland, finds history a chore, the sophisticated, sensible character Eleanor Tilney enjoys it more than she does the Gothic fiction Catherine prefers.

同樣，盡管 J A 的小說(shuō) N A 中天真，愛(ài)讀小說(shuō)的主角 C M 認(rèn)為歷史書(shū)很煩，但成熟通達(dá)的角色 E T 更愛(ài)讀史書(shū)，超過(guò) C 喜歡的哥特小說(shuō)。

(chore 家務(wù)，日常瑣事，討厭或累人的工作)

4

Yet in both cases, the praise of history is more double-edged than it might actually appear.

然而在這兩個(gè)例子中，對(duì)歷史書(shū)的褒獎(jiǎng)比實(shí)際情況更具有雙重效果。

5

Many readers have detected a protofeminist critique of history in Catherine’s protest that she dislikes reading books filled with men “and hardly any women at all.”

C 在抗辯自己不愛(ài)讀歷史書(shū)時(shí)說(shuō)，這些書(shū)里全是男人“幾乎沒(méi)有一個(gè)女人”，許多讀者在其中讀出了一種早期女權(quán)主義者對(duì)歷史的批判聲音。

6

Hanway, meanwhile, brings a controversial political edge to her heroine’s reading, listing the era’s two most famous religious skeptics among her preferred authors.

同時(shí)，H 在她最喜歡的作者中列舉了兩位在那個(gè)時(shí)代著名的宗教懷疑論者，給她的女主角的閱讀帶來(lái)一定政治上的爭(zhēng)議。

7

While Hume’s history was generally seen as being less objectionable than his philosophy, there were widespread doubts about his moral soundness even as a historian by the time that Hanway was writing, and Gibbon’s perceived tendency to celebrate classical paganism sparked controversy from the first appearance of his history of Rome.

盡管 H 的歷史著作一般被認(rèn)為不像他的哲學(xué)書(shū)那么令人反感，但直到 H 寫(xiě)作的時(shí)期，他作為一個(gè)歷史學(xué)家的道德甚至都廣受質(zhì)疑，而 G 眾所周知的推崇古典異教傾向，從他的歷史著作 R 剛面世起，就引發(fā)了爭(zhēng)議。

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